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In that the prophet says, not, "for the fourth, " but "for three transgressions and for four, " he expresses at once, that God did not punish until the last sin, by which "the iniquity" of the sinful nation became "full" Genesis 15:16, and that, "then, " He punished for all, for the whole mass of sin described by the three, and for the fourth also. By laws of damages [Nezikin], "Man is always Muad" (B. Kama 26a), even on a first offense, but here we see that G-d forgives man's first three sins. It's impossible otherwise. I am not an expert in sayings in Biblical times so all I can offer is an opinion. He, having carried war against David, king of Judaea, and disputed with him in many battles, and that finally at the Euaphrates where he was defeated, had the character of a most eminent king for prowess and valor. Instead they fell into the trap of believing that God belonged exclusively to them. Israel's guilt and punishment: Here, the word of the Lord comes again from the mouth of Amos, unveiling the guilt and punishment of Israel. 1. a Why should they say among the peoples, ' Where is their God? '

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G For in Mount Zion and in Jerusalem there shall be those who escape, as the L ord has said, and among h the survivors shall be those whom the L ord calls. We read in verse 3 of chapter 1, "Thus says the LORD, "For three transgressions of Damascus and for four I will not revoke its punishment, " [that is the punishment which I have determined. ] The victims were thrown before the threshing sledges, the teeth of which tore their bodies.

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9 Proclaim to the strongholds in q Ashdod. Judgment on Israel's neighbors: Amos begins his oracle with the Lord's judgment on the neighbors of Israel, citing specific reasons that the wrath of the Lord is coming upon them for each nation. Now, the Lord Jesus says that all judgment has been committed to him. There's nothing wrong in going to theological seminary in thinking that you have been asked or called or guided by God there in order to minister the word of God, and then to discover that really that is not your gift. Each of the prophecies begin with the same verse: "For three transgressions of... [I have looked away], but for four I will not pardon them. " He spoke about right and wrong, and he spoke from the fundamental basis of the word of God.

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"For three transgressions … and for four". The second point is that because in the gospel God has universalized Israel, and all who believe are to be made part of this priestly nation. Verb - Qal - Infinitive construct | third person masculine plural.

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10 a Also it was I who brought you up out of the land of Egypt. Additional Note on Chap. The fact is recorded 2 Kings 10:32-33; 2 Kings 13:3-7, where it is said that Hazael made them like the dust by thrashing. Capitalism is realistic, not perfect, realistic. And Anderlind, "Ackerbau und Thierzucht in Syrien, " in the Ztsch. It is only starting form the fourth sin that He settles the account! The most crucial event of his life was his call, and God was responsible for that. Get alone with the Lord for as long as it takes, and truly cleanse your heart of all known sin. Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. Rashi continues, "On the fourth crime I shall no longer hold back from exacting retribution. " As a matter of that, the campaigns against capitalism carried on by individuals in this country and in other countries constitute, as one person has put it I think so beautifully, constitute one of the notable chapters in the history of false witness.

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He took its people to Kir as captives and put Rezin to death. Overview: Remember that the prophet Amos speaks to us in sevens. And water the Valley of n Shittim. Tyre was guilty of the same inhumane offense—selling slaves to Edom (1:9-10). השׁיב signifies to turn, i. e., to make a thing go back, to withdraw it, as in Numbers 23:20; Isaiah 43:13. That's what you find and if you find something different I'd like for you to bring it to me because I think that history stands back of that. Good News Translation. Consistently with this, the first mention of the kingdom of Damascus in Scripture is the dynasty of Rezon son of Eliada's, a fugitive servant of Hadadezer, who formed a marauding band, then settled and reigned in Damascus 1 Kings 11:23-24. See more fully Wetzstein's very instructive essay on "Die Syrische Dreschtafel", in Bastian's Zeitschrift für Ethnologie, 1873, p. 271 ff. הַבַּרְזֶ֖ל (hab·bar·zel). "And it will consume the citadels of Ben-hadad. This is what the LORD says: "Because Damascus has committed three crimes--make that four!

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Five of these canals are led off from the river at different elevations, before it enters the plain. 10 So I will send a fire upon the wall of x Tyre, and it shall devour her strongholds. And some of you sitting in this audience could also part with a few more of your dollars for causes that are good and would even commend the system which most of you hold to be a better system as I do myself. Now, our audience changes from time to time and especially when we talk about things like this, the audience changes. For before the boy knows how to cry 'Father' or 'Mother, ' the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria. Shall flee away naked in that day, ". So consequently they said what they thought was right, which is the way all of us who preach the word of God should preach it.

Now, if that is true, then as we look at the history of the human race, what do we find? One of the things you do learn if you went to the prophetic guilds and studied there is the fact that conscience is an inward monitor in the inmost being of every one of us. As awful as cruelty in war might be, as terrible as slave-trading is, as horrific as ripping open pregnant women is, the worst is to worship idols—that is, after all, the font that creates all the rest of the polluted water downstream. Amos employs a common poetic technique used often in Biblical literature called ascending enumeration or x/x+1 parallelism (see Psalm 62:12, Proverbs 6:19, Micah 5:4 for other examples). The Old Testament prophets wrote some of the most rhetorically powerful literature in Scripture.

English Revised Version. Taught by the face of creation around them, where the course of every tiny rivulet, as it burst from the rocks, was marked by a rich luxuriance, the Damascenes of old availed themselves of the continual supply from the snows of Hermon or the heights of Anti-libanus, with a systematic diligence, of which, in our northern clime, as we have no need, so we have no idea. The remedy for these sins will bring the redemption. Note: J. Marck has correctly explained it thus: "When this perfect number (three) is followed by four, by way of gradation, God not only declares that the measure of iniquity is full, but that it is filled to overflowing and beyond all measure. Well, that is a graded numerical statement saying, not meaning three or four, nor even three plus four, but it's a large indefinite number. This meant that Gentiles could worship and serve God acceptably without becoming Israelites. Jewish Publication Society Bible. The like use was made of every fountain in every larger or lesser plain. Its white buildings, embedded in the deep green of its engirdling orchards, were like diamonds encircled by emeralds. Strong's 1568: Gilead -- a region in Palestine, also the name of several Israelites.

Emphasis may rest on the list or the final item and here rests upon the final item. Yet this was as nothing. Amos is delivering an indictment from God against the (now divided) nation of Israel. Drawn up for battle. Further, coerced charity has the opposite affect from voluntary charity such as ideally exists in a capitalistic society. The Hebrew is simply, "I will not reverse it, " namely, the sentence of punishment which follows; the negative expression implies more than it expresses; that is, "I will most surely execute it"; God's fulfilment of His threats being more awful than human language can express. They gave offerings in the sight of the people for the praise of men. O God, if there are some in this audience who have never come to Christ, may they at this moment acknowledge their sin, acknowledge Christ's saving work, receive him as their own savior. Each rebuke has a standard introduction. The sense is, that he would not spare them, or have mercy on them, or defer the execution of punishment any longer; he would not forgive their transgressions. Shall flow with water; m and a fountain shall come forth from the house of the L ord. The Creator, the Almighty, The Lord God of hosts- He was coming against His people because of their iniquity. 25:20, "Sunt autem carpenta ferrata, rotis per medium in serrarum modum se volventibus, quae stipula conterunt, et comminuunt in paleas"; similarly on Isaiah 28:27, and on the present passage ("genus plaustri, quod rotis subter ferreis atque dentatis volvitur").

And u turn aside the way of the afflicted; v a man and his father go in to the same girl, so that my holy name is profaned; 8 they lay themselves down beside every altar. The palaces of Hazael and Benhadad are to be sought for in Damascus, the capital of the kingdom (Jeremiah 49:27). Now, one of the students of the prophecy of Amos has made the point that men ultimately are judged by or according to their failure to lead men. And k I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 3 and l have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. In other words, men are judged as men ought to be. So he was an individual who though not trained in the schools was nevertheless called by God to do the work of a prophet. I think he was right.

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