Lamont Bank Of St John Paul – Acts 1:13 When They Arrived, They Went To The Upper Room Where They Were Staying: Peter And John, James And Andrew, Philip And Thomas, Bartholomew And Matthew, James Son Of Alphaeus, Simon The Zealot, And Judas Son Of James

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In this story, an old widow saw the Christ-child as the answer to her prayers. This wicked, hypocritical use of fasting, normally a religious act of piety, may recall the OT king Saul's foolish oath imposed on his army (1 Sam 14:24-46), or Queen Jezebel's hypocritical fasting assembly to condemn innocent Naboth (1 Kgs 21:9-12). Disciples hiding in the upper room. The prayer thus offered may be thought of as specially directed to the "promise of the Father. " In Luke 5:36-37 Jesus tells brief parables about garments and wineskins. At the time of Jesus' ministry, the Pharisees and the disciples of John the Baptist fasted regularly as an exercise in self-denial and self-discipline, and also as a sign of repentance for sin, which implied a mood of sorrow. On an initial reading, one might think that this is making a positive statement about old wine, since fine wine is generally aged. Fasting in the Gospels: In Christ, Fulfillment Has Come.

Did The Disciples Fast In The Upper Room In Revelation

Should these additions be regarded as intrusive, reflecting a later and perhaps contradictory theology of fasting? English Standard Version. How can I practice Christian disciplines without becoming legalistic? The closest possible reference is John 4:32, in which Jesus tells his disciples who were urging him to eat, "I have food to eat that you know nothing about". 10+ did the disciples fast in the upper room most accurate. But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. "

This follows an explicit reference to being in hunger and thirst ( ἐν λιμῷ καὶ δίψει), so perhaps the context here is more clearly in line with hardships suffered rather than self-imposed disciplines. Luke introduces the unit by saying that Jesus told the parable "to some who were confident that they were righteous and looked down on everyone else" (v. Did the disciples fast in the upper room. 9). This will be seen primarily in his identification as the eschatological prophet like Moses, but also in his identity as the new Adam who faces temptation victoriously through the power of the Spirit. When you fast put oil on your head and wash your face so that it will not be obvious to others when you are fasting, but only to your Father who is in secret.

Did The Disciples Fast In The Upper Room Scripture

"Now Simon's mother-in-law was lying sick with a fever, and they immediately spoke to Jesus about her. Another point to consider is Jesus also told His disciples to wait in Jerusalem for the Holy Spirit. Our Gospel passage today contains a prayer Jesus addressed to God towards the end of His public ministry. In that sense, Melchizedek was unique. Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάσητε τῇ ( νηστείᾳ καὶ τῄ) προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζή ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν. 166 Although he opts for a preterist reading of the majority of eschatological passages in the NT, he does leave room for a shifting of focus and a redrawing of the fulfillment of them for later Christianity. Waiting on the Holy Spirit (Everything You Need to Know) –. They were rewarded with guidance from the Spirit of Christ as a token of his actual presence. 164 As Keith Main suggests, that would be an unlikely supposition, because the community would be advocating a practice their Lord had apparently thrust off. His disciples could not fast in his presence, because the messianic bridegroom was with them. In this age, the teaching of Jesus in the Sermon on the Mount governs the way his disciples should fast—not hypocritically (like the Pharisee in Luke 18:12) or ostentatiously, but humbly before God, who will reward them (Matt 6:16-18). 1, but unfortunately it sees the difference in terms of which days of the week fasting should be done: "But do not let your fasts coincide with those of the hypocrites.

18 as 'subjection to, ' and one might render the entire expression as 'in abject worship of angels. ' John, Ἰωάννης (Iōannēs). Instead, the pattern we see over and over again throughout the book of Acts is one of receiving the Holy Spirit on the spot, not one of waiting days, weeks, and possibly even years. Although this may possibly indicate that Jesus was intentionally fasting, it is more likely that the situation of needing food (especially kosher food in Samaria) prompted the disciples to go get some, and they returned expecting Jesus to eat. In this context, Jesus treats fasting on par with almsgiving and prayer as an "act of righteousness, " 169 and following Jesus' lead, later Christian tradition will frequently link these three elements together. Metzger comments, In light of the increasing emphasis in the early church on the necessity of fasting, it is understandable that καὶ νηστείᾳ is a gloss that found its way into most witnesses. If one has trust issues, what Bible passages might help them? Acts 1:13 When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. Luke 5:36b refers to "a patch cut out of a new garment, "(NASB) a variation of Mark 2:21 ("a patch of unshrunk cloth"). Exodus 34:28 "And he was there with the LORD forty days and forty nights; he did neither eat bread nor drink water.

Did The Disciples Fast In The Upper Room

God simply answers all prayers that are prayed according to His divine will regardless of the fact that people have fasted or not. The feast will be aborted, and fasting will take its place. For the Apostles, the upper room became a place of preparation for ministry; a place of prayer; a place they could be without worldly distractions; a place of profound communion with God. And Athenaeus, The Deipnosophists, vii. In another sense, it would not be true. Did the disciples fast in the upper room scripture. The devil said to him, "If you are the Son of God, command this stone to become bread. " He then used the opportunity for a double-entendre lesson in his mission.

Disciples Hiding In The Upper Room

Acts 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. The instructions in the Sermon on the Mount and the parable of the Pharisee will both highlight the nature of true righteousness as opposed to hypocrisy, suggesting the primacy of humility instead of hypocrisy in fasting. This can happen, Luke believes, through the message of the 'prophet like Moses' (Deut 18:15-19; cf. In contrast, he tells his disciples to obey these commandments at an attitudinal, or heart level: the command not to murder is kept by not being angry with another, not committing adultery and divorcing is prevented by not lusting, not breaking a vow is prevented by not making a vow at all, and talionic justice is replaced by loving one's enemies and doing them good. 155 Luke 12:35-37 describes the need for disciples of Christ to await the return of the bridegroom from his wedding feast, and be ready when he comes knocking. In other words, the Old Testament says, Do not murder. Also Bock, Luke 1: 371; A. Feuillet, "Le récit lucanien de la tentation, " Bib 40 (1959): 613-631. Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Treasury of Scripture. Astrid B. Beck, AB 34b (New York: Doubleday, 1994), 344. The dead woman opened her eyes and sat up (Acts 9:36-40). The text contributes little to the theology of fasting, and serves only as a witness to the universal understanding of the Day of Atonement as a fast. However, I will stress again that there is nothing wrong with fasting and praying for 10 days. The word here is ὑπερῷον, there it is ἀνώγεον.

181 C. Evans, "The Central Section of St Luke's Gospel, " Studies in the Gospels, ed. The fast ends with his receiving of the Holy Spirit and the ritual of baptism, as he fully enters into the blessings and ministry of the new covenant. Nobody lives a sinless life after they're born again. There you will see believers grappling with the real issues of faith. Berean Literal Bible. It seems John noted a deliberate connection between this breathing on the disciples and when at creation God breathed life into man. … In other words, the party is in full swing, and nobody wants glum faces at a wedding. Additionally, the other NT appearances of the word ταπεινοφροσύνη from Col 2:18 and Col 2:23 are all used positively (including a use in the very next chapter), as a virtue Christians are to cultivate (Acts 20:19; Eph 4:2; Phil 2:3; Col 3:12; 1 Pet 5:5). 10 Days of Prayer and Fasting – Redeeming Life Church. His attitude was actually more consistent with the proper purposes of fasting and repentance in the tradition of the OT prophets. S. H. Hooke [New York: Scribner's, 1963], 141). 203 F. Bruce, The Acts of the Apostles: The Greek Text with Introduction and Commentary, third revised and enlarged ed. In this translation, when Serah (or Serach, as here) hears about Moses, she says, "He is the man who will redeem Israel in the future from Egypt, for thus I did hear, 'I have surely visited you' (Ex. While he engages in technical (and sometimes rather theoretical) reconstructive textual work, he keeps an eye on the hermeneutical, theological, and practical implications of his study for the life of the church.

This righteousness received by faith is an establishment of the law. Acts 13:1-3, 14:23). Does he think this is a later interpolation, as Joseph Wimmer concludes? The parallel between the prayer of the Pharisee here and the farmer's speech at the feast of firstfruits (Deut 26:13-14) is very interesting: Then you shall say before the Lord your God, "I have removed the sacred offering from my house and given it to the Levites, the orphans, and the widows just as you have commanded me. In my perspective, it's not presented as a command or a prohibition to pray either to Jesus or to the Holy Spirit. 155 Alan W. Jenks, "Eating and Drinking in the Old Testament, " Anchor Bible Dictionary 2: 250-54 (New York: Doubleday, 1992). Rather, he would seem in these and other visions to be bringing a spiritual reality that intersects with earth at some other location into his present one. The Jude of Luke 6:16 (comp. 236 On the one hand, it should be candidly acknowledged that these references to fasting are most likely not part of the original text of the NT, and so do not bear the kind of authority that inclusion in the NT would imply.