Why Does Amos Keep Repeating 'For Three Sins . . . Even For Four' In Chapters 1-2

But in Amos 2:4, the prophet turns the tables, directing his ire against self-righteous Judah and Israel, God's chosen people. Some say that the reason for the rebuking of the non-Jews is so they should not be happy when the prophet Amos harshly rebukes the Bnei Yisrael. For three transgressions and for four - These words express, not four transgressions added to the three, but an additional transgression beyond the former, the last sin, whereby the measure of sin, which before was full, overflows, and God's wrath comes. Sin is also transgressing God's laws, or presuming upon God's grace, or failing to obey God's Word, or diminishing His glory before others. The chief adversary in the border war was between Israel and those nations about the border from the years 850 to 800 B. C., a time when Assyria was in a bit of decline. One finds it not only in Amos. "Zion will be redeemed through justice"- refers to rectification of Yehuda's sin of abandoning the Torah. Amos gives several "mini parables" in verses 3-6, detailing how the word of the Lord that had come through the prophets was true and how Israel would not quell the wrath of God until they were in a right relationship with Him once again. 18 " And in that day. The time when Amos prophesied. Remember two things about his.

1. For three transgressions and for your inspiration
2. Three to four paragraphs
3. For three transgressions and for your own blog

For Three Transgressions And For Your Inspiration

Amos does not expressly say what; but he means the sentence or judgment (comp. The cult of Hadad was established in Damascus. And verse 13, "For three transgressions of the sons of Ammon and for four. "

So listen to Elisha. So we're going to read Amos chapter 1, verse 1 through verse 5. The God who will judge them for their sin doesn't care. Job 33:29; Proverbs 30:15, 18, 21; Ecclesiastes 11:2). On the other hand, he may have been a simple shepherd. For three transgressions, and for four, they wrath of the Lord was going to be poured out on Israel, and great would be the devastation of that day. It was the "metropolis" of Syria, ( Isaiah 7:8); and so Pliny calls it, "Damascus of Syria" F21. In the parallel clause תּומך שׁבם, the sceptre-holder, i. e., the ruler (either the king or his deputy), corresponds to yōshēbh (the inhabitant); and the thought expressed is, that both prince and people, both high and low, shall perish. 20 " I will remove the northerner far from you, and drive him into a parched and desolate land, g the stench and foul smell of him will rise, for he has done great things. They all carried out their religious cultist, just as Israel did. They dragged logs with spikes over the people of Gilead. Turn away... --Rather, will not turn it back--i. e., the sore judgment I have purposed. God allowed them 120 more years to repent, as Noah warned them of what was to come with his work and his words, but they would not repent. 31 c The sun shall be turned to darkness, d and the moon to blood, e before the great and awesome day of the L ord comes.

Three To Four Paragraphs

Well, the history of the human race could be told as a catalog as the crimes committed in the name of conscience. May God give you grace to come. But although the fourth drew down His judgment, God, at the last, punishes not the last sin only, but all which went before. 10 " They do not know how to do right, " declares the L ord, t " those who store up violence and robbery in their strongholds. Again, "give a portion to seven, and also to eight" Ecclesiastes 11:2. Are you paying me back for something? The order observed in denouncing these nations is not geographical, but is regulated by the nature of each people's relation to Israel, and the degree in which they have sinned against her. Strong's 3808: Not, no. You can see here that the law of conscience is spelled out in human relationships, and the spotlight is on the relation of man to man. Over and over through the Bible that great theme is set forth and is only remarkable to me that individuals who can preach the word of God for years and years cannot recognize that fundamental fact. I will also break the gate bar of Damascus, And cut off the inhabitant from the valley of Aven, And him who holds the scepter, from Beth-eden; So the people of Aram will go exiled to Kir, " Says the LORD. Amos 1–2 illustrates this as the prophet builds a case for his audience before giving a twist at the end. These questions were to remind Israel who they were, and who they were dealing with. For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; Damascus was an ancient city; it was in the times of Abraham, Genesis 15:2.

Like blackness there is spread upon the mountains. Article | Noun - proper - feminine singular. New American Standard Version (1995). 2) A threshing-wagon, consisting of a low-built oblong wagon-frame, moving upon three parallel rollers, each armed with three or four circular iron blades with toothed edges; a seat upon the frame is arranged for the driver, and the instrument is drawn similarly by oxen. The sin of pride caused the angel Lucifer to be cast out of heaven. Jewish readers would have cheered Amos on as he preached against Moab, Philistia, and other pagan nations. In the statement that the Lord makes in John chapter 5 in verse 27 when he says that all judgment has been committed to him. Adverb - Negative particle. Thus says the LORD: For three crimes of Damascus, and now four— I will not take it back— Because they threshed Gilead with sledges of iron, NET Bible. They all had their local deities.

For Three Transgressions And For Your Own Blog

Additional Note on Chap. Take your text if you have it with you and why you don't have it with you, I don't know. We pray for wisdom, for strength, for the supply of all needs. It was north-east from Canaan; conquered by David, lost by Solomon, recovered by Jeroboam the Second, though soon after lost again, and was in Ahaz's time the royal seat of Rezin, whom Tiglath-pileser slew, 2 Kings 16:9. It was at that time probably a subordinate power, whether on the ground of the personal eminence of Hadadezer king of Zobah, or any other. Well, I think that when Amos finally got down here to Israel, they finally got the idea that what he was doing was no longer preaching as a prophet but he was surely meddling in things that he was not to meddle with. And so when Amos says here in the very first chapter, the Lord roars from Zion, well, that's a message of disciplinary judgment all right, but it's the message of disciplinary judgment from the covenant keeping merciful God. ''De Dieu refers it to the earthquake before mentioned, that God would not turn away that, but cause it to come, as he had foretold, for the transgressions of these, and other nations after spoken of; but rather it refers to Damascus; and so some render it, "I will not turn", or "convert it" F2; to repentance, and so to my mercy; but leave it in its sins, and to my just judgments. Judging, probably, of David's defensive conquests by its own policy, it joined the other Syrians who attacked David, was subdued, garrisoned, and became tributary 2 Samuel 8:5-6. Hazael was the king of Syria and Hadad — several Ben-hadads as a matter of fact the term is not a personal term. Consistently with this, the first mention of the kingdom of Damascus in Scripture is the dynasty of Rezon son of Eliada's, a fugitive servant of Hadadezer, who formed a marauding band, then settled and reigned in Damascus 1 Kings 11:23-24. 12 " But you made the Nazirites d drink wine, and commanded the prophets, saying, e ' You shall not prophesy. New Heart English Bible.

And him who holds the scepter from r Beth-eden; says the L ord. Stone or basalt (such as is common in the volcanic region E. of Jordan): the driver stands upon it; and being drawn round the threshing-floor[205] by a yoke of oxen it not only shells out the grain, but grinds the straw itself into chaff[206]. He says that he was a prophet and yet not a prophet. Immediately, it was bounded by the three lakes which receive the surplus of the waters which enrich it. So each individual sinner, who dies impenitent, will be punished for all which, in his whole life, he did or became, contrary to the law of God. Thus saith the Lord. 10 So I will send a fire upon the wall of x Tyre, and it shall devour her strongholds. He's the Lord of history and of all history, the history of every nation, this nation and the history of every individual.